Hanafi’s religion in the subcontinent has two main groups of followers: Deobandi and Brilavi. In terms of population and plurality, Brilavi’s followers are quite in the majority, but in terms of coherence and regular curricula, Deobandi are more disciplined and more coherent. The Deobandi stream in the pre-decay period of the disintegrations of subcontinent was a rooted movement and raised great scholars. After the disintegrations of the Indian subcontinent and the concentration of Muslims in Pakistan, the main center of this flow was transferred to Pakistan, and a close relationship was established between Deobandism and Wahhabism. Although there is a deep disagreement between Deobandism and Wahhabism, but receiving financial assistance by Deobandi’s school from the Wahhabi flow has caused Deobandi to be affected by Wahhabism. There is a difference between what today is known as Deobandi in Pakistan, with the flow that was called before the establishment of this country in India. Currently, Deobandi in the Pakistani community feeds from Salafi literature and acts in a hierarchical way and in front of the “other”, which is typically religious and other ethnic groups have Harsh and united position.